God is simple. Everything else is complex.
Paramahansa Yogananda: Autobiography of a Yogi
god
Deeds and Bondage – Bhagavata Purana Quote
Deeds attach themselves to the mind, and the mind causes physical bondage. Man, thus deceived by ignorance, is forced to by the impulse of past impressions in the mind to repeat evil deeds. When he learns to take delight in practicing meditation and develops love for God, he becomes free.
Bhagavata Purana
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The poor and his Maker
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
Proverbs 17:5 KJV
The Universe Confirms the Bible
In this chapter, we will explore some passages of Scripture which touch upon the topics of astronomy and astrophysics. It is interesting that many of the Bible’s statements about astronomy went against the generally accepted teachings of the time.
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A GREAT CHALLENGE by Jim Cymbala
Unfortunately, seeking the Lord wholeheartedly does not exempt us from outside attack. After ten years of peace, Asa’s corner of the world was suddenly invaded by a huge Cushite army for no apparent reason.
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GOD IS OUR FORTRESS
In Psalm 46:1 we read: “God is . . . a very present help in trouble.” Our God is present now! He was our help in ages past but He is a very present help now, today—in the midst of any and all troubles. “Therefore will not we fear” (46:2).
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The Mathematical Principles of Natural Philosophy, by Isaac Newton : GENERAL SCHOLIUM.
The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God: a true, supreme, or imaginary dominion makes a true, supreme, or imaginary God. And from his true dominion it follows that the true God is a living, intelligent, and powerful Being; and, from his other perfections, that he is supreme, or most perfect. He is eternal and infinite, omnipotent and omniscient; that is, his duration reaches from eternity to eternity; his presence from infinity to infinity; he governs all things, and knows all things that are or can be done. He is not eternity or infinity, but eternal and infinite; he is not duration or space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes duration and space. Since every particle of space is always, and every indivisible moment of duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existent parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God.
